The Arden Shakespeare Complete Works Page 5

  He continued with a note to himself: ‘Remember to peruse Shakespeare’s plays, and be versed in them, that I may not be ignorant in that matter’. We can think of no better advice to give our readers, and to repeat with it the encouragement of his first editors inviting the public to ‘read and censure’ their volume of the collected works. ‘Do so’, they exhort frankly, ‘but buy it first’:

  Then, how odd soever your brains be, or your wisdoms, make your licence the same, and spare not. Judge your six penn’orth, your shilling’s worth, your five shillings’ worth at a time, or higher, so you rise to the just rates, and welcome. But whatever you do, buy. Censure will not drive a trade, or make the jack go. And though you be a magistrate of wit, and sit on the stage at Blackfriars or the Cockpit to arraign plays daily, know: these plays have had their trial already and stood out all appeals, and do now come forth quitted rather by a decree of court than any purchased letters of commendation.

  Like Heminges and Condell and all our distinguished predecessor editors, we urge you to buy and read or reread Shakespeare, confident that ‘if then you do not like him, surely you are in some manifest danger not to understand him’.

  Shakespeare’s Sonnets and A Lover’s Complaint

  On the evidence of Francis Meres in Palladis Tamia, by 1598 Shakespeare was known to have written ‘sugared sonnets’ and to have circulated them among his ‘private friends’. In 1599 four sonnets by him were printed in The Passionate Pilgrim together with a further collection of lyrical poems, several of which, despite a general title-page attribution of the small book to ‘W. Shakespeare’, are known to be the work of other poets. Two of those sonnets had already been printed in 1598, in the Quarto of Love’s Labour’s Lost, the other two were to be numbered 138 and 144 in Shakespeare’s Sonnets, printed together with A Lover’s Complaint in 1609. Surviving manuscript copies of various sonnets probably all date from later than Shakespeare’s death in 1616 and none is earlier than the 1609 edition. The celebrated dedication of the Sonnets by their publisher T[homas] T[horpe] to ‘Mr. W.H.’ as ‘only begetter of these ensuing sonnets’ will continue to provoke conjecture and controversy. The most plausible identifications of ‘W.H.’ are: William Herbert, Earl of Pembroke, which fits if the poems are of early seventeenth-century date; Henry Wriothesley, Earl of Southampton, which only makes sense if they were written in the early 1590s; and William Shakespeare –assuming that the ‘H’ is a misprint for ‘S’.

  Though other views have long prevailed, the Sonnets can be seen as an authorized publication in which the 154 sonnets appear in a significant order determined by Shakespeare, and the Complaint (whose characters and situation bear some resemblance to those in Troilus, Othello, All’s Well and Measure for Measure) is also a planned feature of the volume. Few of the sonnets admit of certain dating, but 138 and 144 were written before 1599 and 107 may well relate to the death of Queen Elizabeth I in the spring of 1603 and to the coronation of King James I in the following spring. This likelihood is a caution against too ready an assumption that all the sonnets must have been written in the mid-1590s, at the height of the sonneteering vogue. The final line of 94 occurs also in a play called The Reign of King Edward III, printed in 1596, but it remains unclear which was the debtor, and the possibility of common authorship cannot be ruled out.

  The relationships and narrative implicit in Shakespeare’s sonnets contrast strongly with the conventional pattern in which courtship of a woman by a male lover leads to acceptance (as in Spenser’s Amoretti (1594)), or to a final rejection (as in Sidney’s Astrophil and Stella (1595)), or to the death of the lady and the continuance of celebration by her lover (as in the Canzoniere of Petrarch (1358–74)). Shakespeare’s sonnets are poems of introspection in which no character but the poet has a name, which makes it easy for the reader to identify with him. Sonnets 1-126 are mainly addressed to a man younger and of higher social standing than the poet; sonnets 127-52 to an unfaithful mistress, whose other lovers include the young man. The last two sonnets, on the traditional theme of Cupid and Diana, stand apart from this pattern. In the Complaint, a young woman abandoned by a lying and faithless lover recounts her story to a stranger, re-enacting the seduction to which she concludes that she would still be vulnerable.

  The earliest reprint of the sonnets, in the volume of Shakespeare’s poems published by John Benson in 1640, rearranged them, changed many male pronouns to their female equivalents and added titles describing them in terms of address to a mistress. Interest in the sonnets waned until 1780, when Edmond Malone republished them in an influential edition. Nineteenth-century attempts to read them as Shakespeare’s amatory autobiography have persisted throughout the twentieth century, but without reaching any stable conclusions. To Wordsworth’s claim that ‘With this key, Shakespeare unlocked his heart’, Robert Browning’s rejoinder was, ‘Did Shakespeare? If so – the less Shakespeare he’. Oscar Wilde’s notorious interest in the sonnets as homosexual love poems articulated a source of unease felt by many scholars and readers since 1780 and led to half a century of nervous evasion of any such unseemly possibility. The question that will always divide opinion is whether or not, and if so in what sense, these poems reflect the lived experience of their playwright-poet.

  The Arden text is based on the 1609 First Quarto.

  Shakespeare’s Sonnets

  TO. THE. ONLY. BEGETTER. OF.

  THESE. ENSUING. SONNETS.

  Mr. W.H. ALL. HAPPINESS.

  AND. THAT. ETERNITY.

  PROMISED.

  BY.

  OUR. EVER-LIVING. POET.

  WISHETH.

  THE. WELL-WISHING.

  ADVENTURER. IN.

  SETTING.

  FORTH.

  T.T.

  1

  From fairest creatures we desire increase,

  That thereby beauty’s rose might never die,

  But as the riper should by time decease

  His tender heir might bear his memory:

  But thou, contracted to thine own bright eyes,

  Feed’st thy light’s flame with self-substantial fuel,

  Making a famine where abundance lies,

  Thyself thy foe, to thy sweet self too cruel.

  Thou that art now the world’s fresh ornament,

  And only herald to the gaudy spring,

  Within thine own bud buriest thy content,

  And, tender churl, mak’st waste in niggarding.

  Pity the world, or else this glutton be,

  To eat the world’s due, by the grave and thee.

  2

  When forty winters shall besiege thy brow,

  And dig deep trenches in thy beauty’s field,

  Thy youth’s proud livery, so gazed on now,

  Will be a tattered weed of small worth held:

  Then being asked, where all thy beauty lies,

  Where all the treasure of thy lusty days,

  To say, within thine own deep-sunken eyes,

  Were an all-eating shame and thriftless praise.

  How much more praise deserved thy beauty’s use

  If thou couldst answer, ‘This fair child of mine

  Shall sum my count, and make my old excuse’,

  Proving his beauty by succession thine:

  This were to be new made when thou art old,

  And see thy blood warm when thou feel’st it cold.

  3

  Look in thy glass, and tell the face thou viewest

  Now is the time that face should form another,

  Whose fresh repair if now thou not renewest

  Thou dost beguile the world, unbless some mother.

  For where is she so fair whose uneared womb

  Disdains the tillage of thy husbandry?

  Or who is he so fond will be the tomb

  Of his self-love, to stop posterity?

  Thou art thy mother’s glass, and she in thee

  Calls back the lovely April of her prime:

  So thou through windows of thin
e age shalt see,

  Despite of wrinkles, this thy golden time.

  But if thou live remembered not to be,

  Die single, and thine image dies with thee.

  4

  Unthrifty loveliness, why dost thou spend

  Upon thyself thy beauty’s legacy?

  Nature’s bequest gives nothing, but doth lend,

  And being frank, she lends to those are free:

  Then, beauteous niggard, why dost thou abuse

  The bounteous largesse given thee to give?

  Profitless usurer, why dost thou use

  So great a sum of sums, yet canst not live?

  For having traffic with thyself alone,

  Thou of thyself thy sweet self dost deceive;

  Then how, when nature calls thee to be gone,

  What acceptable audit canst thou leave?

  Thy unused beauty must be tombed with thee,

  Which used, lives th’executor to be.

  5

  Those hours that with gentle work did frame

  The lovely gaze where every eye doth dwell

  Will play the tyrants to the very same,

  And that unfair which fairly doth excel.

  For never-resting time leads summer on

  To hideous winter, and confounds him there,

  Sap checked with frost and lusty leaves quite gone,

  Beauty o’er-snowed and bareness everywhere;

  Then were not summer’s distillation left,

  A liquid prisoner pent in walls of glass,

  Beauty’s effect with beauty were bereft,

  Nor it, nor no remembrance what it was.

  But flowers distilled, though they with winter meet,

  Leese but their show; their substance still lives sweet.

  6

  Then let not winter’s ragged hand deface

  In thee thy summer, ere thou be distilled:

  Make sweet some vial, treasure thou some place

  With beauty’s treasure, ere it be self-killed.

  That use is not forbidden usury

  Which happies those that pay the willing loan;

  That’s for thyself to breed another thee,

  Or ten times happier, be it ten for one:

  Ten times thyself were happier than thou art,

  If ten of thine ten times refigured thee;

  Then what could death do if thou shouldst depart,

  Leaving thee living in posterity?

  Be not self-willed, for thou art much too fair

  To be death’s conquest and make worms thine heir.

  7

  Lo, in the Orient when the gracious light

  Lifts up his burning head, each under eye

  Doth homage to his new appearing sight,

  Serving with looks his sacred majesty;

  And having climbed the steep-up heavenly hill,

  Resembling strong youth in his middle age,

  Yet mortal looks adore his beauty still,

  Attending on his golden pilgrimage:

  But when from high-most pitch with weary car

  Like feeble age he reeleth from the day,

  The eyes, fore-duteous, now converted are

  From his low tract, and look another way:

  So thou, thyself out-going in thy noon,

  Unlooked on diest, unless thou get a son.

  8

  Music to hear, why hear’st thou music sadly?

  Sweets with sweets war not, joy delights in joy;

  Why lov’st thou that which thou receiv’st not gladly,

  Or else receiv’st with pleasure thine annoy?

  If the true concord of well-tuned sounds

  By unions married, do offend thine ear,

  They do but sweetly chide thee, who confounds

  In singleness the parts that thou shouldst bear:

  Mark how one string, sweet husband to another,

  Strikes each in each by mutual ordering,

  Resembling sire, and child, and happy mother,

  Who all in one, one pleasing note do sing:

  Whose speechless song being many, seeming one,

  Sings this to thee: ‘Thou single wilt prove none.’

  9

  Is it for fear to wet a widow’s eye

  That thou consum’st thyself in single life?

  Ah, if thou issueless shalt hap to die,

  The world will wail thee like a makeless wife;

  The world will be thy widow, and still weep

  That thou no form of thee hast left behind,

  When every private widow well may keep,

  By children’s eyes, her husband’s shape in mind:

  Look what an unthrift in the world doth spend,

  Shifts but his place, for still the world enjoys it;

  But beauty’s waste hath in the world an end,

  And kept unused the user so destroys it:

  No love toward others in that bosom sits

  That on himself such murd’rous shame commits.

  10

  For shame deny that thou bear’st love to any,

  Who for thyself art so unprovident;

  Grant, if thou wilt, thou art beloved of many,

  But that thou none lov’st is most evident:

  For thou art so possessed with murd’rous hate

  That ’gainst thyself thou stick’st not to conspire,

  Seeking that beauteous roof to ruinate

  Which to repair should be thy chief desire:

  O change thy thought, that I may change my mind;

  Shall hate be fairer lodged than gentle love?

  Be as thy presence is, gracious and kind;

  Or to thyself at least kind-hearted prove,

  Make thee another self for love of me,

  That beauty still may live in thine or thee.

  11

  As fast as thou shalt wane, so fast thou grow’st

  In one of thine, from that which thou departest;

  And that fresh blood which youngly thou bestow’st

  Thou mayst call thine, when thou from youth convertest;

  Herein lives wisdom, beauty and increase;

  Without this, folly, age and cold decay.

  If all were minded so, the times should cease,

  And threescore year would make the world away:

  Let those whom nature hath not made for store,

  Harsh, featureless and rude, barrenly perish;

  Look whom she best endowed, she gave the more,

  Which bounteous gift thou shouldst in bounty cherish:

  She carved thee for her seal, and meant thereby

  Thou shouldst print more, not let that copy die.

  12

  When I do count the clock that tells the time,

  And see the brave day sunk in hideous night;

  When I behold the violet past prime,

  And sable curls all silvered o’er with white:

  When lofty trees I see barren of leaves,

  Which erst from heat did canopy the herd,

  And summer’s green all girded up in sheaves

  Borne on the bier with white and bristly beard:

  Then of thy beauty do I question make,

  That thou among the wastes of time must go,

  Since sweets and beauties do themselves forsake,

  And die as fast as they see others grow,

  And nothing ’gainst time’s scythe can make defence

  Save breed to brave him, when he takes thee hence.

  13

  O that you were yourself! But, love, you are

  No longer yours, than you yourself here live;

  Against this coming end you should prepare,

  And your sweet semblance to some other give: